RJMI Audio Sermons

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Saint John the Baptist
 

“For our gospel hath not been unto you in word only,
but in power also, and in the Holy Ghost.
For although I be rude in speech, yet not in knowledge.”
(1 Thessalonians 1:5; 2 Corinthians 11:6)

 

On RJMI Works

 

CONTENTS

 

 

Asr205 - Fourth Sunday in Lent 2

Asr203 - Second Sunday in Lent 3

Asr188 - Assumption of the Virgin Mary. 3

Asr186 - Ascension Thursday. 4

Asr183 - Third Sunday after Easter 4

Asr181 - Fourth Sunday in Lent 5

Asr174 - Third Sunday after Epiphany. 5

Asr151 - Twenty-Fourth Sunday after Pentecost 5

Asr142 - Fifteenth Sunday after Pentecost 6

Asr138 - Twelfth Sunday after Pentecost 6

Asr130 - Fourth Sunday after Pentecost 7

Asr121 - Easter Monday. 7

Asr119 - Palm Sunday. 7

Asr112 - Circumcision. 8

Asr110 - Christmas. 9

Asr109 - Fourth Sunday in Advent 9

Asr107 - Second Sunday in Advent 9

Asr92 - Feast of the Assumption. 9

Asr88 - Seventh Sunday after Pentecost 9

Asr78 - Fourth Sunday after Easter 10

Asr77 - Third Sunday after Easter 10

Asr70 - Second Sunday in Lent 10

Asr64 - Third Sunday after Epiphany. 10

Asr41 - Fifteenth Sunday after Pentecost 11

Asr40 - Twelfth Sunday after Pentecost 11

Asr36 - Seventh Sunday after Pentecost 12

Asr35 - Sixth Sunday after Pentecost 12

Asr33 - The Visitation. 12

Asr32 - Third Sunday after Pentecost 12

Asr30 - Trinity Sunday. 12

Asr23 - Second Sunday after Easter 12

Asr17 - Third Sunday in Lent 13

Asr12 - Sexagesima Sunday. 13

Asr8 - Third Sunday after Epiphany. 13

Asr6 - Feast of the Circumcision #2. 13

 

 

 

 

 

 

Catalog Number, Title, Date, Length, Size, Description

Asr205 - Fourth Sunday in Lent

[March 14, 2010: 47 min: 10.7 MB]

This sermon consists of Pope Saint Leo the Great’s Sermon No. 49 on Lent, with additional comments by RJMI. This sermon teaches that Catholics who want to be saved must always strive to be perfect and if perfect to increase in justification and diligently maintain the state of perfection, knowing that if they fall from perfection into mortal sin they will end up in hell for all eternity. It also teaches that the rich and poor and the healthy and sick are all tempted but in different ways. Pope Saint Leo the Great teaches that so few are saved that hardly anyone is on the narrow road to heaven. I speak of my journey on that narrow road, which at times I fell off onto the broad road and then came back onto the narrow road. This is how most men convert into the Catholic Church by going forward two steps and falling back one step to the point, hopefully, that they never fall back onto the broad road that leads to damnation. To keep people from thinking about hell and that they are on the broad road to hell, no one speaks of hell anymore, especially among the heretic and apostate priests who call themselves Catholic but are not. Neither do they nor the media speak much of death or show pictures of dead people so men are not reminded that they are going to die one day.
  

Asr203 - Second Sunday in Lent

[February 28, 2010: 25 min: 5.69 MB]

This sermon consists of Pope Saint Leo the Great’s Sermon No. 42 on Lent, with additional comments by RJMI. This good pope teaches how heretics who have secretly entered into a Catholic church can be detected and then must be denounced and cast out. How much more must notorious heretics who do not hide their heresy be denounced and cast out of a Catholic church in order for that church to remain a Catholic church. If this is not done, heresies will pass from one generation of nominal Catholics and nominal Catholic churches to another with no way of stopping it so that the Catholic Church and Faith will no longer be recognizable in these nominal Catholics and nominal Catholic churches. This good pope also teaches that slavery is justified as long as slaves are treated justly by their masters.
  

Asr188 - Assumption of the Virgin Mary

[August 15, 2009: 47 min: 10.7 MB]

No one can be saved without true devotion to the true Mary, the Catholic Mary. No one can have God for his Father unless he has the Blessed, Immaculate, and Ever-Virgin Mary as his mother. One cannot even become a catechumen unless he first has true devotion to Mary. Let all non-Catholics take notice to call upon the Catholic Mary in your time of need with a sincere heart. Only then will God begin to open your heart for conversion into the Catholic Church. The power of devotion to Mary was shown to St. Dominic who was told by Mary not to give a subtle sermon to the intellectuals at the University of Paris but a simple one in which he explained the Hail Mary and preached the importance of this great prayer, as at that time these intellectuals were progressively putting more faith in human reason than in God and were progressively becoming infected with pride. The holy woman Judith was called the joy and glory of Israel and blessed above all women in her day. So how much more must the Blessed Virgin Mary be called the joy and glory of Israel and blessed above all women that ever were or ever will be. The holy woman Judith destroyed, indeed, a very great enemy of Israel, Holofernes, by cutting off his head and thus delivered Israel. And another holy woman, the Blessed Virgin Mary, cut off the head of Satan himself, the root of all evil, by allowing the Messiah to be born in her womb and take on her human nature so that He, Jesus Christ, could redeem men from their sins. Hence the Catholic Mary was the primary creature that God used to assist Him in delivering men from the bondage of Satan and sin, as it was given to Mary to crush the head of Satan with her heel. (Genesis 3:15) How much greater, then, is Mary than Judith! Although true devotion to the Catholic Mary is necessary for salvation, beware of false devotion to the false Mary. Beware of the false, mushy Mary whom false devotees present to the world. With her heel the true Mary crushes the head of the serpent, as well as all obstinate evildoers. The false Mary is a non-judgmentalist who does not condemn all sins nor condemn all false religions and false gods nor denounce or punish all sinners.  
  

Asr186 - Ascension Thursday

[May 21, 2009: 31 min: 7.1 MB]

While the Canadian hate crime laws ban all criticism of apostate Jews, Zionism, and homosexuals, Canada itself promotes and encourages true hate crimes; that is, crimes against Jesus Christ, the Blessed Virgin Mary, the Catholic Church, and the Catholic faith. Canada’s hypocrisy stinks to the highest heavens. Woe to Canada and the whole world who “calls evil good and good evil” (Isaias 5:20) On March 4, 2007, Canada broadcasted NBC’s blasphemous Lost Tomb of Jesus. I read from an article titled “Defame Jesus win awards; Criticize Jews and go to Jail,” by Harmony Grant, a relative of Ted Pike. Even though she is a heretic and a Protestant, she wrote correctly on this topic. I pray that this gains her some actual graces from the Catholic God so that she abjures her false religion and enters the Catholic Church so that she may have a hope to save her immortal soul. Russia is less evil than Canada. It just recently banned a homosexual parade.
  

Asr183 - Third Sunday after Easter

[May 3, 2009: 34 min: 7.79 MB]

In this sermon I read from and comment on St. Augustine’s  A Treatise on Rebuke and Grace” (De Correptione et Gratia) in which he teaches that Catholics are obliged to rebuke sinners and that among the worst sinners who must be rebuked are those who deny the very Catholic obligation of rebuking sinners. They are known to say, “Just pray for the sinner but you have no right to rebuke him.” Hence we see that evil non-judgmentalists were around in the days of St. Augustine but were quickly weeded out by good Catholics like St. Augustine who did not allow them to go undenounced and unpunished. St. Augustine teaches that Catholics cannot even have true charity unless they rebuke sinners according to the severity of their crimes. St. Augustine teaches the twofold necessity of grace and rebuke in order for sinners to repent.

      

Asr181 - Fourth Sunday in Lent

[March 22, 2009: 49 min: 11.1 MB]

In this sermon I read from and comment on St. Cyprian’s “Epistle I to Donatus.” St. Cyprian, a Church Father who lived in the 3rd century, speaks of his conversion and how paganism dominated in his day. His description of pagan Rome in the 3rd century is identical to the description of 14th century Rome and Catholic Europe that was re-paganized by the resurrection and glorification of philosophy and mythology and the creation of theophilosophy—all of which led to massive immorality. The Gentile converts returned to their vomit, just as evil Jews did time and time again during the Old Covenant era. This re-paganization of Catholic lands in the 14th century was the beginning of the falling away of the Gentile nations (Catholic Europe) from the Catholic faith which progressed steadily until these final days in which there are only a handful of Catholics left in the world. That is why Jesus said, “The Son of man, when he cometh, shall he find, think you, faith on earth?” (Lk. 18:8)
  

Asr174 - Third Sunday after Epiphany

[January 25, 2009: 37 min: 8.42 MB]

St. Cyprian’s Treatise X, On Jealousy and Envy
  

Asr151 - Twenty-Fourth Sunday after Pentecost

[October 26, 2008: 42 min: 9.68 MB]

  This sermon deals with how obstinate sinners do not know they are worthy of being punished by God. Hence they do not know when they are on the eve of a great punishment from God. And when punished, they do not know the real reasons why. And after they are punished, they do their best to forget they were punished at all. St. Peter says that in his day men pretended that God never punished the earth with a flood that killed all but eight people because of the great sins of mankind. And he says they also forgot that God said the next time He will destroy almost every man, woman, and child by burning the heavens and the earth with fire in these final days because of the almost total apostasy of men from God, like in the days of Noe. Till this day, bad and nominal Catholics do not know why God punished them with the Black Plague in the 14th century and the progressive apostasy from that point forward. The real reason is because of Theophilosophy and mythology which was progressively promoted by bad and nominal Catholics, wicked apostate antipopes included. And the apostate Jews until this day do not know why God has been punishing them for more than 2000 years with the loss of the Temple, altar, sacrifices, and active priesthood. The real reason is because they rejected the true Messiah, Jesus Christ, and His Catholic Church.
  

Asr142 - Fifteenth Sunday after Pentecost

[August 24, 2008: 62 min: 14.1 MB]

On the proper posture during prayer. Only Catholics can have their mortal sins forgiven by confession.  A Catholic must confess his sins promptly or else they become harder and harder to overcome, which means he must examine his conscience at the end of each day. Ask God to make you aware of your sins the instant you commit them so you may immediately confess them, and promise God that you will confess them to a Catholic priest as soon as possible. Without a sincere confession, which includes a firm purpose of amendment, faults lead to venial sins and venial sins lead to mortal sins and mortal sins lead to more mortal sins and a deader conscience. If Catholics do not want to be martyrs and saints, they cannot be saved. True charity among the Catholic brothers is necessary for salvation. Two sins that cause Catholics to hate or despise one another and hence cause dissensions are  envy and condescension, both rooted in pride. The sin of envy is committed when a Catholic is envious of the gift of another Catholic. The sin of condescension is committed when a Catholic who has a gift lauds it over others who do not and looks down upon them. Every Catholic has his own vocation and gifts from God, and all are necessary for the optimal functioning of a Catholic community. Some Catholics are more Martha than Mary and others are more Mary than Martha. But both are necessary for the Catholic Church to carry out Her mission on earth.
  

Asr138 - Twelfth Sunday after Pentecost

[August 3, 2008: 36 min: 8.15 MB]

The New Covenant not only replaced the Old Covenant but is superior to it, as superior as God is to mere man, as Christ is to Moses. Great and glorious as Moses and the Old Covenant were, Jesus and the New Covenant are infinitely more great and glorious. Not only did Moses know this but gloried in the day when Christ would come and fulfill all the promises and sacrifices of the Old Covenant era and redeem men, as witnessed when Moses spoke with Jesus on Mount Thabor when Jesus was transfigured. Every religious thing Moses did was in anticipation and preparation for the coming of Jesus Christ and the New Covenant. Moses gave men the law written on tablets of stone and the promise of redemption and eternal life. Christ gave men Himself, the living law in the flesh and the redeemer who redeems men and gives them eternal life. The Old Covenant is referred to as the ministration of death or condemnation because it made men aware of the fact that they were guilty of sin and hence under condemnation and spiritual death, and it taught them what they needed to do in order to benefit from the redemption when it comes. Hence the Old Covenant was glorious indeed for letting men know that they are sinners and need a redeemer and what they must do to benefit from the redemption and be saved. The New Covenant is referred to as the ministration of life because it redeems men and hence remits sins and gives life to souls by sanctifying grace and opens up the gates of heaven to the elect. Hence the New Covenant is also glorious and even more glorious than the Old Covenant because it redeems men and opens the gates of heaven to them. The Jews who rejected Christ turned to Satan for help and formed a new, false religion called Talmudic Judaism, which was specifically created to accommodate their denial of Jesus Christ. Beware, reader, this Judaism is not the true Judaism that was practiced by faithful Jews during the Old Covenant era. It, as well as the Cabbala and Zohar, is a false religion that is based upon paganism and witchcraft.
  

Asr130 - Fourth Sunday after Pentecost

[June 8, 2008: 42 min: 9.58 MB]

Ecclesiasticus 2:1-13: Last week another TV show portrayed evil Jews as innocent simply because they have been oppressed. Most times oppression is not unjust but is a just punishment from God. When you first come to God with your whole heart and soul and mind, prepare for the trial of fire, for tribulation, for temptation as a necessary step to enter the Catholic Church and then to become a good Catholic. Once you pass this bitter test, you will find that God’s yoke is sweet and burden light and true peace and joy will come upon you.
  

Asr121 - Easter Monday

[March 24, 2008: 37 min: 8.48 MB]

Continuation of Easter Sunday sermon.
  

Asr119 - Palm Sunday

[March 16, 2008: 45 min: 10.3 MB]

Pilate favored Jesus and even called Him “The Christ” and “King of the Jews,” something the apostate Jews refused to do. This sermon deals with the fact that most men are fickle and hypocrites. Palm Sunday is one proof of this. Most who hailed Christ as the Messiah and King of the Jews on Palm Sunday cried out “Crucify Him! Crucify Him!” one week later. One moment they say they will believe and obey God and the very next they deny and disobey Him. There is nothing new under the sun in this regard. Most of God’s chosen people during the Old Testament era did the same thing to the prophets that came before Christ. And most of God’s chosen people during the New Testament era did and do the same thing to saintly Catholics who believe, profess, and live the full deposit of the Catholic faith. One reason that men are fickle and hypocrites is they do not want to obey one or more of God’s commandments, which includes loving God above all things. One commandment most men violate is allowing their wives to rule the family and home, which are mortal sins of effeminacy and feminism and overthrowing God’s hierarchic order in the family. Even the elect, but for different reasons than the reprobate, could fall prey to fickleness, as did St. Peter when he denied Christ. St. Peter fell into sin because he was not praying enough and possibly not mortifying himself enough. This caused Peter to not get the grace he needed to remain humble regarding his own weakness, and hence he fell into overconfidence in his own goodness and ended up denying Christ because of it. What is worse is that this lack of grace caused Peter to think his heart was good when in fact it was evil. Even after Christ told him his heart was evil, Peter insisted that his heart was good and hence he would never deny Christ. However, a few hours later Peter did deny Christ. The lack of grace blinded him so that he did not see the perversity of his heart. This should scare Catholics and cause them to work out their salvation in fear and trembling and hence never presume that they are good without first examining themselves thoroughly and objectively in the light of what the Catholic Church infallibly teaches regarding faith and morals and the other necessary things Catholics must do if they want to be saved, such as persevering in prayer, penance, and mortification and their obligation to profess the Catholic faith, which includes admonishing sinners when they must. If you lack any of these, your heart is evil no matter how good you think it is. Most people who end up in hell think they are on the road to heaven the instant they die. Let that knock the false confidence out of all you prideful men who make excuses for your sins because you lack the humility to truly abjure, confess, repent, and amend your life.
  

Asr112 - Circumcision

[January 1, 2008: 33 min: 7.61 MB]

The Manger, the House, the Shepherds, and the Wise Men. This sermon deals with the proper sequence of events, as recorded in the Bible and handed down by Catholic tradition, that took place during Jesus’ birth in regards to the time and place the shepherds adored Christ and the time and place the Three Kings adored Christ.
  

Asr110 - Christmas

[December 25, 2007: 100 min: 22.8 MB]

This sermon was moved to the “RJMI Audio Lectures” menu and has been renamed as “Alr26: Mary Ever Virgin and the Lineage of Jesus.”

       

Asr109 - Fourth Sunday in Advent

[December 23, 2007: 57 min: 12.9 MB]

Part of the sermon deals with the correct meaning of St. Paul’s words from 1 Corinthians 4:1-5 about not judging him or others. He means do not judge any men to be saved or in a state of grace because they may be hiding their mortal sins from others or even from themselves. However, he teaches in many other places that a Catholic is obliged to make judgments regarding persons whose sins are manifest by condemning their sins and denouncing them. He teaches that a Catholic must judge others to be in a state of damnation if their deadly sins are manifest but cannot judge if men are in a state of grace. Human respect is one of the main reasons that people become non-judgmentalists. To be saved, men must obey all of God’s commandments. Only Catholics can obey the first three commandments. To be saved, Catholics must become like unto God and they cannot do that by trying to be like unto mere men by respecting and loving mere men more than God. They must seek to imitate God and not men.
  

Asr107 - Second Sunday in Advent

[December 9, 2007: 31 min: 7.20 MB]

The sermon deals with God’s decrees on lending and borrowing. It also deals with a Catholic’s obligation to give donations to the Catholic Church.
  

Asr92 - Feast of the Assumption

[August 15, 2007: 61 min: 13.8 MB]

It is an infallible dogma that the Blessed Virgin Mary was assumed into heaven body and soul. However, there are two allowable opinions regarding Mary’s departure: One teaches that Mary died and hence her soul was separated from her body and then reunited, and the other teaches that Mary did not die and hence her soul never left her body. The rest of this sermon teaches about other glorious truths regarding the Blessed and Immaculate Mary’s assumption into heaven.
  

Asr88 - Seventh Sunday after Pentecost

[July 15, 2007: 42 min: 9.51 MB]

A reminder that I censure movies, such as The Black Robe, that contain immorality, immodesty, and heresy before others view them. – Living a moral life without the Catholic faith does not save men. – Deathbed conversions are rare and many are insincere. God will make manifest to credible witnesses a sinner’s repentance on his deathbed. When God raises men from the dead, He does so within a short period after they die. It is unnecessary and even odious to God’s order that men be raised from the dead more than a generation after their death into a time in which no one knows them. It is also an error condemned by the ordinary magisterium to believe that God will raise from the dead many men just before or after His Second Coming in order to preach to them and convert them.
  

Asr78 - Fourth Sunday after Easter

[May 6, 2007: 21 min: 4.86 MB]

More on the existence of hell and its nature. One of hell’s many torments is eternal hell fire, a holocaust that greatly exceeds any earthly holocaust. During the Old Covenant era, God burned and killed evil Jews by fire and then burns them by eternal never-ending fire in the hell of the damned. God destroyed and punished these evil Jews not because of their race but because of their rebellion against Him and His commandments. God similarly punishes fallen-away Catholics and bad Catholics during the New Covenant era.
  

Asr77 - Third Sunday after Easter

[April 29, 2007: 26 min: 6.05 MB]

Sr. Josefa Menendez describes the nature of hell from first-hand experiences.
  

Asr70 - Second Sunday in Lent

[March 4, 2007: 45 min: 10.3 MB]

More blasphemies against Jesus by the Judeo-Masonic media This sermon deals with the sin that caused Lucifer and the rebel angels that followed him to be cast out of heaven and unto the earth and into hell. It also explains why Lucifer thought that he was God or that he could become God The guaranteed cure for Aids and cervical cancer caused by fornication is chastity, not pills and medicine and vaccines. But the main reason men must be chaste is because God commands it. No fornicator will enter the kingdom of heaven.
  

Asr64 - Third Sunday after Epiphany

[January 21, 2007: 29 min: 6.73 MB]

Even after God had called and commissioned Moses, God would have killed him if his wife had not circumcised their son. Let this be a warning to good Catholics. No matter how good you may now be or how many miracles God has given you or how many times God or other heavenly beings have conversed with you, you can fall away and be damned to hell. Lazarus dead for four days represents the 4000 years from the time of Adam to Christ when the elect were gathered into Limbo where they waited to be redeemed, resurrected, and taken to heaven. Caiphas was a carnal Jew whose carnal prophecy was true in the spiritual sense. He feared losing material things more than losing spiritual things, such as his very soul. And what he feared came upon him: his carnal prophecy failed, Jerusalem was destroyed. But unbeknownst to him it was spiritually fulfilled when Christ redeemed men and hence did save the Jewish nation by first saving the souls of good-willed Jews, without which temporal things will only pass away. An eternal kingdom of buildings without souls to inhabit them is dead. It is not a true kingdom. Caiphas is like nominal Catholics who are carnal and not spiritual. They love material things more than spiritual things, more than the salvation of their own souls; hence nominal Catholics deny Christ just as Caiphas did. Democracy is an evil and illogical form of government in which the people get what they want and deserve. Nominal Catholics have embraced democracy and in so doing have cast off the yoke of the one true God, the Catholic God, and His one true Church, the Catholic Church.
  

Asr41 - Fifteenth Sunday after Pentecost

[September 17, 2006: 27 min: 6.18 MB]

 Like faithful Job, a faithful Catholic’s life is a series of resurrections and crucifixions. God ordains this as a means to test the faith of His chosen (do they love God for Himself or for the good things He gives them) – Martyrdom is not extraordinary but is the ordinary duty of all Catholics. A Catholic who dies as a martyr knows he is a worthless servant who is only doing his duty. He either dies as a martyr and goes to heaven or denies the faith and falls out of the Catholic Church and on the road to hell – My confrontation with Fr. Ashley and others at the Fraternity of St. Peter’s chapel in Pequannock, NJ, proves that they are heretics and hypocrites who do not love God or have the spirit of martyrdom. 
  

Asr40 - Twelfth Sunday after Pentecost

[August 27, 2006: 32 min: 7.29 MB]

On Talmudic Jewish racism during the time of Christ onward – Catholics must love all men from the heart and hence help them with corporal works of mercy while attempting to convert them (because this is the ultimate good) – God did not create homosexuals.
  

Asr36 - Seventh Sunday after Pentecost

[July 23, 2006: 49 min: 11.1 MB]

Riddles that prove Jesus is God and man: Jesus is David’s Lord and son, and Jesus dies but lives forever Unbelief is in the will and not in the intellect – Wicked people bear bad fruit, and most of them know they are not holy – Fallen-away Catholics who think they are Catholic are the worst evildoers. The worst bad fruit is their denial of the Salvation Dogma, and hence they un-evangelize non-Catholics.
  

Asr35 - Sixth Sunday after Pentecost

[July 16, 2006: 26 min: 5.97 MB]

God is just: Jews and Moslems once united to fight against Catholics are now fighting one another – USA supports the Beast (Anti-Christ Israel) once again Poverty converts the good willed The reasons Jews believed in Moses are the same reasons they should believe in Jesus (Jn. 9:28-29).
  

Asr33 - The Visitation

[July 2, 2006: 41 min: 9.36 MB]

Reading from Butler’s Lives of Saints on the Visitation, with RJMI’s Comments: God eased Mary’s burden by inspiring Elizabeth to acknowledge the Incarnation; be careful when you go out into the world (get and do what you need and head back home); guard your eyes.
  

Asr32 - Third Sunday after Pentecost

[June 25, 2006: 41 min: 9.42 MB]

Roman Missal commentary – Against Pharisaical self-righteousness. Be not condescending, and do not provoke people – Evangelizing is the greatest act of mercy (those who do not, actually hate people) – Eating with sinners does not mean socializing with them.
  

Asr30 - Trinity Sunday

[June 11, 2006: 47 min: 10.6 MB]

Pride causes people to not believe in the dogma of the Most Holy Trinity– Intellectual pride causes one to delve too deeply into theological explanations of the Holy Trinity. It leads to the denial of dogmas regarding the Holy Trinity by false theologies – Simple analogies explaining the Trinity – Definition of an act of faith – Scripture proofs that Jesus is God – Reading from RJMI’s draft letter “Jesus is God.”
  

Asr23 - Second Sunday after Easter

[April 30, 2006: 38 min: 5.78 MB]

Roman Missal reading – John Chapter 10 teaches the Salvation Dogma (faith comes only by hearing supernatural revelations) – Apostate Bishop Sheenan’s heresies about the Indian god and the mixing of the Indian religion with Catholicism – God will destroy the apostates.
  

Asr17 - Third Sunday in Lent

[March 19, 2006: 43 min: 10.0 MB]

Roman Missal reading –The epistle proves the need of faith and works Two Kingdoms: Christ’s and Satan’s – Old Testament Elect’s sins were forgiven but not remitted until they were baptized after Christ’s resurrection. 
  

Asr12 - Sexagesima Sunday

[February 19, 2006: 34 min: 8.18 MB]

Good Catholics will be persecuted and hated by most men – Edify and help brothers who are persecuted – Follow up on persecution of Rick Gonzalez – To be saved, must be humble and accept admonishment.
  

Asr8 - Third Sunday after Epiphany

[January 22, 2006: 46 min: 10.7 MB]

The world will persecute Catholics – Few will be saved – Bishops, priests, and laymen deserve the Great Apostasy Jewish plots and bloodguilt. Catholics must not get discouraged because most people do not listen.
  

Asr6 - Feast of the Circumcision #2

[January 1, 2006: 12 min: 2.71 MB]

How God converts sinners (pulling the rope) Worldly attachments Sunday Catholics.
  

 

 


 

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